Appendix – Modern Problems Solved by Luther’s Biblical Doctrine
Fear of Church Leaders
Those who fear synod presidents, district presidents, and
wealthy laity should follow the example of Luther and trust the Word of God
above all things.
Isaiah 66 Thus saith
the Lord, The
heaven is my throne, and the earth is my footstool: where is the house that ye
build unto me? and where is the place of my rest? 2 For
all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that
is poor and of a contrite spirit, and trembleth at my word.
Receptionism
The bizarre dogma that the elements of Holy
Communion are not the Body and Blood of Christ - until they are received by the communicant - is easily repudiated. The Holy Spirit in the Word consecrates the
bread and wine. The recipient receives what the Word promises, the Body and
Blood of Christ.
Entertainment Evangelism
The concept of drawing people to church through
entertainment methods was promoted by a Fuller Seminary graduate, LCA Pastor
Walt Kallestad. He eventually rejected his own approach and saw his
congregation absorbed by the Pentecostal Dream City parish. Luther had the
Reformation congregations actively participate in the Means of Grace by
listening to Biblical sermons and singing Scriptural, doctrinal hymns. They
confessed their faith through the Creeds and used a liturgy cleansed of its
Roman Catholic errors.
Methods
Just as the Apostle Paul rejected methods[1] (Greek word – methodia – deceit) Ephesians 4:14 and
6:11, Luther abhorred human scheming, tricks, and deceit. They do not belong in
worship or teaching the Word, as JP Meyer wrote so eloquently.[2] Unlike many of the great
and wise today, Luther was content to read the Scriptures as they were, with
child-like faith.
Unionism and Cell
Groups
The feverish quest for various confessions of faith working
together is not a sign of strength, but weakness, the panic ignited by the
steady collapse of once great institutions, congregations, and schools. Luther
had no use for those who rejected the plain Word of God and sought no
compromise with them.[3] Akin to this ecumenism -
where the leaders love every denomination except their own - is the Pietistic
promotion of the cell, prayer, care, koinonia, or small group – the names multiply.
The Pietists then and now consider their cell groups to be the only True Church
and they despise the Means of Grace.
Unfaithful Pastors
The church bodies should remove adulterous pastors from the
ministry instead of shielding them. This corrupting leaven leavens the whole
lump. Luther had no use for unfaithful husbands, let alone adulterous
ministers.
Lazy Pastors and Professors
Luther revealed contempt for those who were not studious in
the Word. His four-fold discipline is apt for all parties concerned, whether
they have tenure at the college or seminary, or a plum call in a congregation:
1. Deprive
them of food.
2. Drive
them out of town.
3. Bait
them with dogs.
4. Pelt
them with manure.[4]
One famous suggestion from Luther was to have pastors
preach only 30 minutes if they could not preach an entire hour. Pastors should
be writing expository sermons, explaining the text verse by verse, instead of
copying the drivel sold or given away on the Internet. The college and seminary
professors should be engaged in study of the Word rather than searching for
academic security.
[1] "Faithfulness is the standard by
which God judges those he calls into the public ministry. That faithfulness may
or may not be 'effective' in terms of visible results; results are up to God,
not us. But part of faithfulness ought to include striving to be as 'effective'
as we can be in the methods that we use to take the Means of Grace to
people." Lawrence Otto Olson, D. Min., Fuller Seminary, "A Response
to Gregory L. Jackson, Ph.D.," Christian
News, 3-28-94, p. 23.
[2] "Paul... is speaking about methods
of preaching the Gospel. He means to say that you can introduce methods into
your Gospel work which on the surface do not appear as shameful, but which in
reality disgrace the Gospel. He is harking back to 2:17, where he spoke about kapeleuein, about 'selling' the Gospel.
To use a coarse illustration: Some ministers in their eagerness to bring the
Gospel to the people, resort to entertainment to attract the crowds, in order
to get an opportunity to preach to them. If you would tell such ministers that
they are ashamed of the Gospel and that by their methods they disgrace it,
because they manifest a lack of trust in
its efficacy, they would resent the charge. Are they not doing all in order
to promote the Gospel? The disgrace their methods bring upon it does not appear
on the surface; that is why Paul speaks of secret things of shame." John
P. Meyer, Ministers of Christ,
Milwaukee: Northwestern Publishing House, 1963, pp. 62f. 2 Corinthians 4:1-6;
2:17.
[3] "Dr. Luther, who, above others,
certainly understood the true and proper meaning of the Augsburg Confession,
and who constantly remained steadfast thereto till his end, and defended it,
shortly before his death repeated his faith concerning this article with great
zeal in his last Confession, where he writes 419 thus: 'I rate as one
concoction, namely, as Sacramentarians and fanatics, which they also are, all
who will not believe that the Lord's bread in the Supper is His true natural
body, which the godless or Judas received with the mouth, as well as did St.
Peter and all [other] saints; he who will not believe this (I say) should let
me alone, and hope for no fellowship with me; this is not going to be altered
[thus my opinion stands, which I am not going to change]." Formula of
Concord, Epitome, Article VII, Lord's Supper, 33, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921,
p. 983. Tappert, p. 575.
[4] “And what need is there of
many words? If I were to recount all the profit and fruit which God's Word
produces, whence would I get enough paper and time? The devil is called the
master of a thousand arts. But what shall we call God's Word, which drives away
and brings to naught this master of a thousand arts with all his arts and
power? It must indeed be the master of more than a hundred thousand arts. 13]
And shall we frivolously despise such power, profit, strength, and fruit-we,
especially, who claim to be pastors and preachers? If so, we should not only
have nothing given us to eat, but be driven out, being baited with dogs, and
pelted with dung, because we not only need all this every day as we need our
daily bread, but must also daily use it against the daily and unabated attacks
and lurking of the devil, the master of a thousand arts.”
Large Catechism, The Ten
Commandments, Introduction. Concordia
Triglotta.
